LENT @ SAINT LUKE

A Season of Reflection, Preparation & Renewal

THE SEASON OF LENT

Begins in February or March

Lent: The word “lent” has its origin in the same root as one of the German words for “spring,” Lenz. As nature awakens from the death of winter, so the Christian finds newness of life in Christ, rising from sin’s death.

During the 40 days of Lent, God’s baptized people cleanse their hearts through the discipline of Lent: repentance, prayer, fasting and almsgiving. Lent is a time in which God’s people prepare with joy for the paschal feast (Easter). It is a time to prepare our hearts for the celebration of Christ’s resurrection from the tomb. The Early church used this time to usually fast and focus more on Christ in their lives. In a sense cleansing and purify oneself in order to fully focus and remove any hindrance for Easter worship.

Calendar: Ash Wednesday may fall as early as February 6 or as late as March 10. The dates for Lent depend on the date of Easter. Ash Wednesday is always 46 days before Easter.

Customs: Lent begins with Ash Wednesday, when ashes are placed on the forehead to symbolize repentance. The color for this service is black or purple. The color for the rest of Lent is purple. The hymns and services of Lent do not include the joyful word, “Alleluia.” Consider fasting during daylight hours. Spend your regular mealtime in prayer and devotional reading. If you cannot abstain from food for health reasons, abstain from something else (e.g. television or another leisure activity). Do not fast on Sundays which are not part of the 40 days of Lent. Read Bible stories with children each day.

[The Lord Will Answer: A Daily Prayer Catechism. St. Louis, MO: CPH, 2004 pg. 147]

 
 
 

 

This lenten series consists of six doctrinal sermons exploring the nature of repentance. It starts with being honest before God and ourselves about who we are. When it comes to sin, everyone has a natural impulse to hide, but repentance means finding the courage to be honest. It also means having faith in the promise of forgiveness. But being honest about faith means recognizing that faith is contested on many sides not only by society, but by our own experiences, and sometimes even by the actions of God himself.

Finally, repentance means becoming more human, not less. Because our thoughts, desires, and actions are so linked with sin, it is easy to view repentance as fighting against our humanity as if holiness meant trying to stifle as many of our natural human impulses as possible. But honest repentance recognizes that sin is the

thing that stifles our humanity, while repentance results in our natural impulses functioning more as God designed them.

Lenten Resources Available

A Lenten daily devotional is available on the table in the back of the church for you to pick-up and study during this Lenten journey. We hope that this devotional helps support your worship experience.

Weekly Themes

Ash Wednesday

As we enter a season of repentance, we need first to come to terms with what we think of the Bible, particularly of God’s law. If we think of a Bible as a book of arbitrary rules and boundaries that systematically restricts our humanity, crushing the life out of us like an anvil on our chest, then it’s going to be really hard to engage in anything like repentance. If we are honest with ourselves, we’d end up with resentment, more likely. Sure, we can try to act like good Christians and conform externally to the demands of God’s law, but if we are not convinced in our hearts that this way of life is what humans look like when we are thriving, then we run the risk of accumulating bitterness and resentment over time. At some point, we may even ask ourselves, “Was is worth it?”


March 23, 2025

The people of Nineveh were vicious and violent, not the kind of people you would think would be receptive to repentance. Yet Jonah delivered the Lord’s message to them: “Yet forty days, and Nineveh shall be overthrown!” (Jon 3:4). And it worked brilliantly. You could not ask for a more thorough-going repentance than that of Nineveh. The people repented even before the king decreed it, and by the end, everyone in the city, from the king all the way down to the animals, was wearing sackcloth and sitting in ashes. It is a model of repentance in the Bible, and we will contemplate it as a model for our own repentance as well.

March 9, 2025

In this season of repentance, we acknowledge that we have been overwhelmed by the forces of sin and evil in our lives, but we also acknowledge that we have God’s word, which is powerful to tear apart those forces. As the Psalmist says, “The waters roar and foam and the mountains quake with their surging. We will not fear though the earth gives way, and the mountains fall into the heart of the sea.” (Ps 46).





March 30, 2025

Faith leads us into the fire of repentance this Lenten season, and every day. This fire is what purifies us and helps us to amend our sinful ways. Faith and fire are two different ways to think about repentance. First, repentance means that we are totally consumed by God’s wrath and have to be resurrected every day. Second, repentance means that we are not hurt at all by God’s wrath, but only the ropes that bind us are burned away.

March 16, 2025

God tells Abraham to kill his only son, and he is willing to go through with it. Somehow this is a picture of faith. But if this is what faith is, do you really want it?

We might try to console ourselves with the thought that everything turned out all right in the end. God really didn’t make Abraham go through with it. Instead, he provided a ram for the sacrifice, which makes us think forward in time to the sacrifice of Christ, where God really did offer up his only Son.


April 6, 2025

The story in the book of Exodus is not only about what happened to the Israelites long ago. It sets forth a pattern of God’s deliverance that we can see repeated multiple times in the Bible and in our own lives as well. The story itself echoes the pattern that God established at creation. It is a story of rescue and restoration And the pattern is repeated in Christ’s resurrection and also in our baptism.


Holy Week Worship Schedule

 

The services on Maundy Thursday, Good Friday, and Holy Saturday are really one worship service. Called “The Triduum” (TRIDD-oo-um; “three days”), this “service” refers to the time from the evening liturgy on Maundy Thursday until the liturgy of the Great Vigil of Easter.  Once we begin our worship on Maundy Thursday we do not leave it until Easter, although we leave the sanctuary to go about our daily lives between services.  Notice on Maundy Thursday there is no traditional dismissal and blessing. Good Friday’s service has no greeting or dismissal. Worshipers leave the sanctuary in darkness and silence, ready and anticipating the next chapter in the story of God’s act of salvation. The idea is that once worship begins on Maundy Thursday, the church remains together in spirit to see it to its conclusion.

 

Maundy Thursday


Good Friday


Easter Sunday

 

April 17, 2025 | 6:30 pm


April 18, 2025 | 12:00 pm (Noon) & 7:15 pm (Tenebrae)


April 20, 2025 | 6:00 am (Sunrise), 8:00 am & 10:30 am

FAQs

Maundy Thursday - Thursday, April 17 at 6:30 pm

In the middle of the year’s quietest week, Holy Week, comes a major festival: the institution of the sacrament of Holy Communion. It was on this night that Jesus gave his Church a special meal through which he strengthens our faith by giving us his very body and blood in, with, and under the bread and wine of the Passover meal.  Our Maundy Thursday worship includes Holy Communion. At the end of the service the paraments are removed from the altar, the sanctuary is darkened, and we leave in silence to recall how Jesus and his disciples left the upper room to pray in the Garden of Gethsemane.

Good Friday Noon - Friday, April 18 at 12:00 pm

On that evil Friday we call Good Jesus suffered and died on a cross.  Since the earliest days of its history, the Church has reserved its deepest solemnities for this day—and especially for the three hours, from noon to 3:00, when darkness covered the earth and the Savior endured the deepest agony. Our worship at Noon focuses on the reading of the Passion Story.

Good Friday Tenebrae - Friday, April 18 at 7:15 pm

Tenebrae means “darkness” or “shadows”. It is a Holy Week devotion that dates back to the seventh or eighth century A.D. and is characterized by the successive extinguishing of candles as the service progresses, to point to the darkness that came to earth on that Friday afternoon when Christ died.  Tenebrae is an emotionally powerful worship experience that will help you to focus on the great sacrifice Christ made on our behalf.  

Easter Sunrise Worship -   Sunday, April 20 at 6:00 am 

Early Easter morning starts in hushed silence and fear, but the early morning gloom was turned to joy in the light of the resurrection.  Let your life be touched ... and changed ... by the resurrection story.  Sing your resurrection praises with the brass, choir, and bells of Saint Luke.

Easter Festival Worship - Sunday, April 20 8:00 am

Alleluia, Christ is risen!  He is risen indeed, Alleluia!  Let the trumpets sound and the bells ring out! Our joy cannot be contained as we worship the Risen King, accompanied by brass, choirs, and bells. I Know that my Redeemer Lives! 

Easter Contemporary Worship - Sunday, April 20 10:30 am 

Hallelujah!  Jesus is alive!  The timeless message of the Resurrection and the contemporary beat of today’s music.  Join the celebration. My Redeemer Lives!

Worship Online - Live Stream Available

You are invited to come to church and worship with us in person Saturdays at 5:30 pm & Sundays at 8:00 & 10:30 am. You can also join us online, all our services are live-streamed. Click the bottom below to worship online